Article by
Michael Soltys.
Published in Buenos Aires Herald, Sept 1998
A different kind of multinational:
Immigrants to Argentina from
Eastern Europe
In the year 1928 a train was hurtling its way
through the Central Slovakian countryside, destined to become one -of the
worst railway disasters in Eastern European history.
Rescue workers picking their way through the mangled bodies found a
three year-old boy who had miraculously survived. He was too young to
identify his dead parents beyond "Daddy" and "Mummy" but he did know that
they always called him Gyula (Julius in Hungarian) and that the family was
travelling that day to the East Slovak regional centre of Kosice. Today
Gyula Kosice is one of the best known artists in Argentina.
While most East Europeans have a clearer idea
of their origins than the ethnically Hungarian, Slovak-born artist,
nationality is rarely simple in this part of the world, as this writer knows
from family experience - in the course of this century his father's
birthplace has been the Austrian city of Lemberg, the Polish city of Lwow,
Soviet Lvov and now the Ukrainian Lviv.
Very few East
European immigrants have come to Argentina with the passport of their nationality.
One reason is that of the nine communities which will form the basis of this
study, only a stunted Romania existed as a separate country at the beginning
of this century. At that time all Eastern Europe was under four empires -
the Austro-Hungarian, Czarist, German and Ottoman - apart from the odd
Balkan monarchy or principality. Now there are 16 countries in the same area
without even counting the four above empires in their current form. |
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The East
European cast will be presented in order of appearance in Argentina.
Click
on a country:
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Hungarian Immigrants to
Argentina
Miklos Szekasy of the Federation of Hungarian
Entities in Argentina has ingeniously secured pride of place for the Magyar
nation by pointing out that the very name of this continent is Hungarian
since Americo is the Spanish version of Saint Imre, the son of Hungary's
first king Saint Stephen.
Janos Varga, the master gunner of the Ferdinand
Magellan expedition which circumnavigated the globe, was Hungarian and set
foot in the River Plate in January, 1520 and in San Julian in March. But
most Hungarians here in colonial times were Jesuits.
During the independence wars musician Ferenc Jozsef Debaly composed the
national anthems of both Uruguay and Paraguay. After the Hungarian uprising
of 1848-9, two enterprising Hungarian officers, General Juan Czetz and
Mauricio Mayer , fled here - Czetz organized the Military College upon its
foundation in 1848-9.
Mass immigration only came after the First World War when 70 percent of the
lands of the Crown of St. Stephen were ceded to other countries, prompting
many of the four million Hungarians living in them to look elsewhere.
Those coming to Argentina either stayed around Dock Sud or went up to Chaco
where the surnames of the mayors of Villa Angela and Santa Sylvina today (Vajda
and Szabo) attest to the number of Hungarians living there. Rosario was
another focus. The community newspaper Magyar Hirlap was founded in 1921.
If most of the earlier immigrants were workers and peasants, the Communist
takeover of Hungary in 1948 drove out intellectuals and professionals (with
a further trickle after the 1956 Revolution). |
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It was around this time that San Ladislao school was founded in Olivos today
it has some 900 pupils.
Hungary's important Calvinist and Lutheran minorities both built churches
for themselves.
One Hungarian emigrant to Argentina after 1940 has
literally left his mark around the world - Laszlo Biro has given his name to
the ballpoint he invented in Hungary in 1938.
After 1956 Argentine Hungarians became increasingly alienated from their
Communist-dominated homeland, which made it harder to maintain the language
and culture. Nevertheless, the Coral Hungaria has kept singing and three
folklore groups have kept dancing all this time.
The bond with the homeland was restored in 1992 when the Federation of
Hungarian Entities was formed, simultaneously uniting the 18 Hungarian
organizations here and linking them with the World Hungarian Federation in
Budapest.
Since 1990 there
has been a Hungarian Chamber of Commerce whose president is the carpet magnate Ervin Kalpakian, born in Hungary despite the
Armenian name.
Today the number
of Hungarian-Argentines is estimated at 30,000 although at least some Magyar
blood runs in the veins of quarter of a million. |
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Czech & Slovak
Immigrants to Argentina
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Czech Immigrants
Most Czech immigration came out in the
first 30 years of this century and about 90 percent are from Southern
Moravia. Since 1930 these Czechs have been separated for far too long from
their homeland under first Nazism and then Communism.
There are two clubs in Villa Dominico, Sokol (Hawk) and Sparta. The former
club stresses sports and dancing. There are also two Czech clubs in Chaco
and one in Comodoro Rivadivia. The Czech Republic and Slovakia separated
more than five years ago but these clubs uniquely refuse to accept the
divorce since the Comodoro club is called the Asociacion de Chews y
Eslovacos while the two Chaco clubs are the Union Checoslovaca in Roque
Saenz Pena and the Colectividad Checoslovaca in Las Brenas. Also in Las
Brenas ,is Esteban Franta, who is willing to teach the Czech language to
anybody who might be interested. |
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Slovak Immigrants
Many of the first Slovaks here at the
start of the century actually came from outside present-day Slovakia. Many
more came during the depressed 30s most had tried to go to the United States
but found the US door shut. They settled in Buenos Aires, Chaco, Berisso and
Comodoro Rivadavia.
The wartime pro-Axis puppet state headed by Monsignor Josef Tiso placed many
Slovaks in a similar position to the Croats with Pavelic after 1945 they
could only go to Germany or Argentina. Many political refugees came then but
there were only a couple after the "Prague spring" of 1968. There is a
Slovak Cultural Association in Jose Marmol.
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Croatian Immigrants to
Argentina
The most successful of all the Croats in Argentina
was also almost the first to arrive here - Nikola Mihanovic came to
Montevideo in 1867 (Major Jakov Buratovic arrived here earlier in the same
decade). Settling down in Buenos Aires, Mihanovic by 1909 owned 350 vessels
of one kind or another, including 82 steamers. By 1918 he employed 5,000
people, mostly from his native Dalmatia Mihanovic by himself was thus a
major factor in building up a Croat community which remains primarily
Dalmatian to this day.
Fabulously wealthy as Mihanovic was, police inspector Ivan Vucetic
(1858-1925) probably enjoys more worldwide fame as the inventor of
fingerprints. Croats also introduced advanced forestry know-how to a country
with little knowledge of such techniques. Such politically famous names as
Delichand Ivanissevich also date from this first generation.
The second wave of
Croat immigration was far more numerous, totalling 15,000 by 1939. Mostly
peasants, these immigrants fanned out to work the land in Buenos Aires
province, Santa Fe, Chaco and Patagonia. This wave was accompanied by a
numerous clergy to attend their spiritual needs, especially Franciscans. |
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If the first two waves had been primarily
economic, the third wave after the Second World War was eminently political.
Ante Pavelic, the Ustase leader who had been able to create a Croat state
for the first time in nearly 1,000 years at the price of aligning with the
Axis, did not find too many doors open to him around the world after the
Nazi defeat in 1945 and ended up in Peron's Argentina. Some 20,000 Croat
political refugees came to Argentina and most became construction workers on
Peron's public works projects until they started to pick up some Spanish.
Between 1948 and 1957 Buenos Aires was the capital of Pavelic's Croat
government in exile. The Herald asked Maja Lukac de Stier (its source for
the Croat community) just how important Pavelic was at that time. She
admitted that he was important while he lived (he died in Spain in 1959) but
most Croats preferred
the anti-Axis Peasant Party leader Vladimir Macek.
While on the one hand Croat culture is now suffering the relentless
assimilation affecting all communities, interest in the language has
increased recently because the achievement of independence and peace in
Croatia make it possible to visit family and to indulge nostalgia for roots. |
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Lithuanian Immigrants to
Argentina
In Argentina for just over a century, the
Lithuanian community is surprisingly vigorous considering the tiny Baltic
republic from which they emerge.
Most of the 30,000 are thought to
have come in the 1925-30 period with only about 1,000 coming after the
Second World War.
The main centres are Buenos Aires, Rosario, Berisso and Cordoba. There are
clubs in this capital and Lands, a parish in Avellaneda, two clubs in
Berisso and a club and a parish in Rosario. These clubs are
folklore-oriented and seek to maintain folk dancing. There are two
newspapers in the Lithuanian language but no school. |
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Polish Immigrants to
Argentina
In the case of Polish immigration political
motives preceded economic. After the failure of the 1830-31 revolt against
Russian rule, the rebels scattered all over the world and some came as far
as Argentina. Historically a martial race, a few Poles enlisted in the
Argentine Army for the war against Paraguay, standing out more for quality
than quantity.
The next stage of Polish emigration was rather more prosaic when seven
Polish families came out to till the red soil of Misiones in 1897. Their
life was hard but many more were to follow, including even a couple of
nobles: Bialostocki and Tarnowski.
In 1901 Misiones Governor Juan Jose Lanusse wrote to a friend:
"I've seen 500 of these immigrants arrive in Posadas in a steamer barely
able to take half of them ... Eminently Catholic, the first thing they do
upon arrival in Posadas is go to church ... In agriculture they only have,
rudimentary skills ... there are Poles who have re-sown three or
four times in a season fields destroyed by ants with a patience and
persistence inconceivable in Italian, Spanish or any other farmers ... Their
crime rate is very low; they are very moral and marry very young and their
women are most fecund."
The Polish community's historian here is a Franciscan, Father Antonio
Herkulan Wrobel. This fact has the virtue of reflecting a s' the piety of
the people among whom the current Pope was born - Polonia semper fidelis -
but it also limits the scope of his work.
Every Polish priest here since the first Jesuit in
1749 is meticulously recorded - today there are 22 Polish priests, 85 monks
and friars and 33 nuns. Every Polish church, chapel and shrine in the
country is likewise lovingly photographed and described - this work at least
shows that the Polish presence in Argentina is not limited to Misiones and
Greater Buenos Aires but can also be found in Chaco, Formosa, Santa Fe,
Tucuman and La Pampa. |
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There were probably never more Poles in Argentina than immediately after the
Second World War when Argentina was far easier to enter than the United
States and far more comfortable than most of postwar Europe. Countless
veterans of the Anders and other armies could be found around town in those
days, not to mention the famous writer Witold Gombrowicz, who was visiting
just when war broke out in 1939 and remained here for the best part of two
decades. But many Poles gradually found new homes in North America or
Western Europe.
Enough remain to form a community of indeterminate size. Its central
organization is the Union de los Polacos en Argentina, Borges (ex-Serrano)
2076. No point in saying how many clubs this groups because just bringing
two Poles together often seems sufficient basis for a club. |
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Ukrainian Immigrants to
Argentina
The Ukrainian community is one of the few
immigrant communities here which is not slowly dying out - in the last three
years some 4,000 Ukrainians have entered the country with work permits and
the first arrivals are already being naturalized.
Many more would come but they all have to pass the filter of the Argentine
consulate in Kiev, which keeps the flow to a trickle. Just as well, reflects
Jorge Iwanyk, president of the Central Representation of the Ukrainian
Community in Argentina - community organizations are not geared for an
avalanche.
The Ukrainian community celebrated its centenary last year - the 1897
arrival of seven peasant families in Apostoles as part of Misiones Governor
Juan Jose Lanusse's policy of building up a barrier of European settlement
against Brazilian penetration. More families followed -Ukrainian immigration
in this period would be even higher counting the Jews from the ghettoes of
Kiev and Odessa (kept full by the exclusion of Jews from Russia). The only
immigrants ever to come with Ukrainian passports before the present day were
Jews taking advantage of Ukraine's
brief independence from 1918 to 21.
If the first wave of Ukrainians were Galician Greco-Catholics who went to
Misiones, the second wave were Volhynian Orthodox who went to Chaco. Others
went to Buenos Aires, Santa Fe, Entre Rios and Mendoza. At this stage the
community was still solidly peasant - it took 50 years for the first
university graduate to emerge. |
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Iwanyk himself came
to Argentina exactly 50 years ago in September, 1948. His father had also
applied to go to the United States and Canada but Argentina accepted them
first. By the time the US permits came through, young Jorge was eligible for
the draft.
The postwar wave of immigrants accompanying the Iwanyks contained more
people from the professional and educated classes. The most successful
business activities were also then since Argentine import substitution
policies could use Ukrainians trained with the Soviet Five Year Plan stress
on heavy industry. Rosamonte yerba mate is also Ukrainian.
Today the community is estimated at anything up to 250,000.
The Greco-Catholic Church is an unmistakeably Ukrainian institution - it has
a 35-year cathedral in Ramon Falcon, churches in Villa Adelina, Lands and
Avellaneda and 60 churches or chapels in Misiones, where there is also a
radio and television programme in the Ukrainian language.
Yet in many ways the Ukrainian-Argentines are more Argentine than Ukrainian
- Iwanyk is shocked to find several cases of anti-Semitism among the new
Ukrainian arrivals, something which has been weaned out of all
Ukrainian-Argentines by three generations of the melting-pot. |
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Slovenian
& Romanian Immigrants to Argentina
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Slovenia
There have been two
waves of Slovene immigration, one after each world war. The motives of the
first wave were far more economic than political but the tremendously
divisive 2nd World War (Cetniks- versus Ustase versus Tito's partisans,
etc.) seems to have also divided the Slovenes into pre-Tito and anti-Tito
factions.
The Slovene community ranges from 10,000 to 15,000, guesses journalist Jorge
Brinsek. Its heartland is in San Martin and San Justo in the north-western
suburbs of Greater Buenos Aires with the Slovensky Dom radio programme and a
newspaper called "Free Slovenia". There are boy scouts and choirs, as well
as a Slovene church in Flores where a priest once drew congregations of
1,000 with his fiery anti-Tito sermons. The Slovenes also have Germanophile
tendencies, says Brinsek, and like to send their children to German schools. |
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Romania
There are 600 Romanians
registered here, reports the consulate at the Romanian Embassy, and about
5,000, including the families of previous immigration.
This came out in three waves, of which
the first from 1920 to 1945 drew people from Transylvania, Bukovina and
Bessarabia rather than the country's Danubian heartlands. The second wave
came in 1945-6 after the war but the recent wave in this decade seems the
biggest. There is a small Romanian Orthodox church near the Children's
Hospital.
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