Sermon
preached by Rev. Brian Goodall B.D. in Dewsbury Baptist Church, Sunday 23rd
January 2005, Time: 10.45 a.m.
Series:
Answers of Jesus to Job
Title:
The Need for a Go-Between
Text:
Job 9:33, 1 Timothy 2:5
Introduction
Of
Job’s three friends, Bildad was the blunt one. He said what he thought,
spoke his mind and didn’t mind whom he offended.
1.
Job’s serious dilemma
In
chapter 8, Bildad has his say. He expresses shock and disapproval at
Job’s claims to innocence. Job’s children died because they had
sinned, he says. If Job will turn to God, everything will become right –
his prosperous future will be so great that it will make his early fortune
seem humble!
Job
says, in chapter 9: you’re right, Bildad. I have always believed that; I
have lived by it; my whole hope in life has been based on that way of
thinking.
I
have feared God; I have shunned evil; I have gone out of my way to make
amends for any possible sin I or my family may have committed. Also I have
repented; I have turned from sin; I have turned to God,
But
the benefits of that lifestyle are not my experience. I have lost all my
livestock and property, my family and my relationship with my wife, and
now I am covered from head to foot in painful sores.
He
continues in verse 14, how can I argue this out with God? I couldn’t
possibly win.
And
then, in the midst of his misery, he says something that really touches on
one of the big themes of the Bible.
If
only there were someone to arbitrate between us,
To
lay his hand upon us both,
Someone
to remove God’s rod from me,
So
that his terror would frighten me no more.
Then
I would speak up without fear of him,
But
as it now stands with me, I cannot.
2.
The message of Jesus that can make it all seem harder
In
Job, we have a man who was just about perfect – that’s the point. None
of us is going to be like that. Yet Job could get nowhere when he wanted
to be justified in God’s sight.
Jesus
emphasised the same thing in the Sermon on the Mount. He said to people
who thought they had fulfilled all the ten commandments that they should
think again. People who had not come remotely near to murder – but had
they wanted to? Had they hated someone? People who had never committed
sexual immorality, and who probably despised prostitutes and immoral
people – but had they ever thought of doing something like that? Had
they imagined it?
So
Jesus said there was a deeper and a more spiritual application of the law.
It was not about people getting it right because they were well brought
up, and looking down on others; it was about all of us having to recognise
our failure and our sin. Before God and his law, we all stand condemned.
Job
and his friends might have wanted to say, if I could just talk to God,
then he would realise how moral and upright and faithful I am – and this
misunderstanding would be cleared up in no time! But Jesus says, no; no
one is righteous; as Paul wrote in Romans (3:23) all have sinned and fall
short of the glory of God.
Job
saw the need for a go-between to bring him to God, someone wise and
authoritative, who could really sort this matter out. Well, if Job needed
one, with his near-perfect life, how much more do we need one.
3.
The Perfect Mediator
The
message of the gospel says to us that it’s good that people should want
to sort out this human predicament, should want to get close to God and
find the answers to all their dilemmas. That’s right, it’s normal.
It’s also quite normal to feel disturbed about it – people often do
when they are wanting to get right with God.
But
the message of the gospel reaches across all those years, and says that
what Job was looking for is exactly what Jesus came to do. Go-Between, or
Mediator, is one of the names of Jesus.
Paul,
writing to Timothy, says this, like many of the important statements of
the Bible, almost as a kind of an aside. In 1 Timothy 2, he starts off by
saying how important it is for the church to pray for all kinds of people.
He says to Timothy, make sure it happens. And then to back this up, he
explains why we are able to come to God in prayer: ‘there is one God,
and one mediator between God and men, the man Christ Jesus.’
But
he then also goes on to explain how this is possible – how it has come
about. The problem of sin is very very big. Humanity was lost and far away
from God. In our lost state we couldn’t hope that God would hear our
prayers, much less receive us into his eternal salvation. So what did
Jesus do to bring God and man together? He gave himself as a ransom for
all men. He gave his life on the cross. He died for us, a sacrifice. He
paid the price, suffered the penalty for sin.
So
that’s why we can come to God in prayer, and that’s how we can know
God.
Conclusion
The
only answer for Job, and the only answer for us is God’s grace and
mercy. We deserve nothing, and Jesus has done everything.
So
if we have a mediator, there for us, available to us, let’s make use of
him.
You
don’t need to remain distant from God – you can come to him.
You
don’t need to have all your questions answered first – you can bring
them to him.
You
don’t need to try and get your life sorted out first – come to him
just as you are.