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The post-Kleinian model of the mind, as developed by
Wilfred Bion and Donald Meltzer, is essentially an aesthetic one. It is founded on Melanie Klein’s
discovery of the `internal object’ with its combined masculine and feminine
qualities and ambiguous, awe-inspiring nature. Turbulent emotional experiences are repeatedly transformed
through symbol-formation, on the basis of the internal relationship between the
infant self and its object; and the aesthetic containment provided by this
`counter-transference dream’ (as Meltzer terms it) enables the mind to digest
its conflicts and develop.
This search for a pattern that can make `contrary’ emotions thinkable is
modelled by all art forms and accounts for their universal significance. It is a process that can be observed
particularly clearly, in literature, in the form of the romance between the
poet and his Muse (the traditional formulation of the psychoanalytic internal
object).
This book explores the `counter-transference dreams’ of some of the
inspired symbol-makers who have been most influential in forming the modern
aesthetic perspective in psychoanalytic thinking: including Shakespeare,
Milton, Keats, Homer and Sophocles.
It concludes with a discussion of the autobiographical works which are
the final expression of Bion’s own conception of the aesthetic model.
`Homer and Milton were not writing “poetry”; they were
writing “seriously”. They wrote
poetry because it was the most serious way of writing.’
Wilfred Bion
`The Vale of
Soulmaking promises to become the text for post-Kleinian thought… and
the upshot of it all is to establish Mrs Klein as the first “post-Kleinian”.’
Donald Meltzer
Preface – by Donald Meltzer
Introduction
APPENDICES on the autobiographies of Wilfred Bion
(i) Rosemary’s Roots: Bion and his Muse
(ii)
Confessions of an Emmature Superego